Abstract
Saqqakhane is a small place built by the shopkeepers and residents of the neighborhood in public spaces in Iranian traditional architecture for the thirsty people who pass by. The appearance of the line in painting in the early 1962 reminded several viewers of the Saqqakhane vibe. Later, its use was generalized, and all artists, both painters and sculptors, who used the traditional forms of Iranian art as a starting point, were categorized by this term, not just those dealing with the Persian alphabet, but using raw materials in their work. A return to Iranian-Islamic culture was considered, according to thinkers, the main solution to the conflict between Iranian and Western culture. This idea also had a significant impact on contemporary Iranian art, and the most important impact of this view on Iran’s painting and other visual arts was its creation of the style that could be called “ Saqqakhane “. The Saqqakhane art movement can be seen as a reaction of the intellectuals and artists of the 1960s against modernism and the spread of Western culture’s influence.
References
ADONİS. (2013), Sufizm ve Sürrealizm, İnsan Yayınları:583, İkinci baskı, İstanbul.
ALGAR HAMİD, (1998), Humeyni, DIA, İstanbul, XVIII.
AVANİ, G. (1997), Hikmet ve Sanat (Makaleler), İnsan Yayınları, İstanbul.
AYVAZOĞLU, B. (2013), Aşk Estetiği, Kapı Yayınları, İstanbul.
BAHNESSİ, A. (2008) Sanat ve Estetik Yaratıcılık, İslam Kültürü, Çev. Nebi
BOLOGHİ,S. & GUMPERT, L.(2002) Picturing İran, Art, Societyand Revolution, İ.B. Tauris Co.Ltd., Londra.
BURCHARDT, T.(2012), İslam Sanatı Dil ve Anlam, Çev. Turan Koç. Klasik Yayınları, İstanbul.
CHRISTIES’S, DUBAI, Modern and Contemporary Arab, Iranıan and Turkish Art Part 1, Christie’s Auction Catalog, 25.10.2011.
DAFTARİ, F.D & LAYLA, S. (2013-2014), İran Modern Exhibition, Asia Society Museum-Newyork. Cataloque (6.9.2013-5.1.2014), Yale University Press, London.
EİGNER, S. (2010), Art of The Middle East, Modern and Contemporary of The Arab World and Iran, Merrel Yayınevi, Pennsylvanya State Universitesi Yayını, Amerika.
ELDEM, E. (2007), Doğuyu Tüketmek, Osmanlı Bankası Arşiv ve Araştırma Merkezi, İstanbul.
GİOVANNİ, CURATOLA. (2010), Art From The İslamic Civilization, From the Al-Sabah Collection, Kuwait, Skira Editore S.P.A.,Torino.
GRAY, B. (1947), Persian Painting, Irıs Colour Books,1947, Londra.
HANÇERLİOĞLU, O. (1979), Felsefe Ansiklopedisi, Kavramlar ve Akımlar, Cilt 6, İstanbul.
İPŞİROĞLU, M. Ş. (1973), İslam’da Resim Yasağı ve Sonuçları, Türkiye İş Bankası Kültür Yayınları, İstanbul. İslam Sanatının 3 başkenti, İstanbul, İsfahan, Delhi, Louvre Koleksiyonundan Başyapıtlarla, (2008), Sakıp Sabancı Müzesi Yayını, İstanbul.
MEHDİYEV, Cilt 5, T.C. Kültür Bakanlığı, Kütüphaneler ve Yayımlar Genel Müdürlüğü, 3154, Kültür Eserleri Dizisi 434, Ankara.
MULLER, N.M.L & COTTER,S. (2009), Contemporary Art In The Middle East, Paul Sloman (editör), Black Dog Publishing LTD., Londra.
PERÇİN, B. (2014), Meriç Hızal, Retrospektif, T.İş Bankası Kültür Yayınları, İstanbul.
SCHİMMEL, ANNEMARİE .(2008), Sufizmin İlk Dönemleri, İslam Kültürü, Cilt 5,T.C.Kültür Bakanlığı, Kütüphaneler ve Yayımlar Genel Müdürlüğü, 3154, Kültür Eserleri Dizisi 434, Ankara.
WİJDAN, A.(editör), (1989), Contemporary Art From The İslamic World, Scorpion Publishing Ltd, London.
WİJDAN, A. (1997), Modern İslamic Development and Continuity, University Press of Florida, Florida. Tez: ÇAĞLAR, GÜLER “Ortadoğu İslam Ülkelerindeki Soyutlama Geleneğinin Görsel Sanatlardaki Güncel Yansımaları” 2015 Işık Üniversitesi.
METİN, C. (2006), “Türk Modernleşmesi ve İran (1890-1936)”, Basılmamış Doktora Tezi, Hacettepe Üniversitesi, Ankara.
SÜLÜN, EBRUNALAN, kültürel ve görsel estetik açısından Shirin Neshat ve İpek Duben (yüksek lisans tezi,) http://www.academia.edu/ Erişim tarihi 15.6.2015)
İnternet Kaynakları:
http://www.abdelsalameidfinearts.com/mural.html (İzlenme tarihi 15.6.2020).
http://www.ab-gallery.com/en/artists/rezadeerakshani.php (İzlenme tarihi 15.6. 2020).
www.abdulnassergharem.com (İzlenme Tarihi 15.6.2020).
http://ahmedmater.com/artwork/evolution-of-man/prints/evolution-of-man/ (İzlenme Tarihi 15.6. 2020).
http://ahmedmater.com/artwork/illuminations/photographic-artworks-series/dyptichilluminations/-illumination-xv-xvi/ (İzlenme Tarihi 15.6.2015).
www.alaattinbender.blogspot.com (İzlenme Tarihi 5.4. 2020).
www.aplus.com (İzlenme tarihi 5.4.2020).
http://www.aptglobal.org/en/Artwork/5900/UntitledIndustrial-Harem/Monamarzouk (İzlenme tarihi (15.6. 2020).
www.aragec.com (İzlenme tarihi 5.4. 2020).
www.arkitektura.al-Al Bahar-towers (İzlenme tarihi 15.6. 2020).
www.art-agenda.com580×407Searchbyimage (İzlenme tarihi 15.6. 2020).
www.artam.com (İzlenme tarihi 5.4. 2020).
http://www.artcologne.de/de/artcologne/presse/ausstellerpressefaecher/index (İzlenme tarihi 15.6. 2020).
www.artinthecity.com-talks-to-artist- halim-al-karim (İzlenme tarihi 15.6. 2020)
http://www.art.net/~samia/page/pagetwo/fatenpicts.html (İzlenme tarihi 15.6.2015)
www.artnews.com/2015/05/18/shirin-neshat-facinghistory-at-the-hirschhorn/shirin_neshat_our_house__rahim (İzlenme tarihi 15.6. 2020)
http://www.artnet.com/magazineus/reviews/davis/davis7-14-08_detail.asp?picnum=21 (İzlenme tarihi 15.6. 2020)
http://arthopper.org/shirin-neshat-the-detroitinstitute-of-art/ (İzlenme tarihi 5.6. 2020)
http://www.artmap.tv/news_detail.aspx?id=1034 (İzlenme tarihi 10.7. 2020)
http://www.art.net/~samia/page/pagetwo/fatenpicts.
html (İzlenme tarihi 10.7.2015)
www.askart.com (İzlenme tarihi 1.5.2020)
http://www.artslant.com/global/artists/show/18562-mona-hatoum (İzlenme tarihi 10.7. 2020)
www.artshopsgallery.com (İzlenme tarihi 1.5. 2020)
http://www.arttalks.org/article.php?id=1254132017 (İzlenme tarihi 10.7. 2020)
http://artradarjournal.com/2011/05/04/contemporaryart-in-the.../hilda-2 (İzlenme tarihi 15.6. 2020)
www.artvalue.com (İzlenme tarihi 15.6. 2020)
This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright (c) 2023 Holistence Publications