THE LAND OF CONFLICT BETWEEN SASSANID CULTURE AND ISLAM: IRAN


Abstract views: 275 / PDF downloads: 490

Authors

  • Şadi AYDIN Mevlana University/TURKEY

DOI:

https://doi.org/10.26809/joa.2018445556

Keywords:

Persian Culture, Iranian History, Sasanids, Islam, Shiism

Abstract

The emergence of Iran as a powerful state in the Middle East and especially its relations with Iraq and Syria is not so usual politics. The Sassanid geopolitics has now been transformed into Shiite/Iranian geopolitics. The existence of popular Sassanid capital of Median near Baghdad and the presence of many Ahl aI-Bayt imams in Iraq make this region of crucial importance for Iran. Throughout history, Iraq and the Middle East has been a politically vital region and today also it is at the centre-stage of political developments.  After the conquest of Baghdad by Suleiman the Magnificent in 1534, Iraq came under control of the Ottoman Empire. Except at the time of some internal instability and few exceptions, Iran was not able to retake control of Baghdad as its regional political ambitions were kept in check by the Turkish powerbase. Iran has a long history of fighting wars with Turans/Turks in the north. In the west, Persians continuously clashed with the Romans. The relentless violent conflicts with the Romans, especially in the 7th century, exhausted the Persians which eventually resulted into the conquest of 450 years old Sassanid Empire by comparatively less powerful and unexpected Arabian-Islamic forces. However, even after losing monetary wealth and much of its riches due to these wars, Iran somehow has been able to keep the Sassanid/Persian legacy alive and now it is trying to reclaim the old Sassanid geography.

Downloads

Download data is not yet available.

References

AHMEDOV, Şahin (2001), Sasani Kültürü’nün Şia’nın Teşekkülündeki Rolü, Ankara Üniversitesi, Sosyal Bilimler Enstitüsü, Yüksek Lisans Tezi, Ankara.
BEDİR, Ahmet (1995), İsnaaşeriye Şiası ve Hadis Usulü, Harran Üniversitesi, Sosyal Bilimler Enstitüsü, Yüksek Lisans Tezi.
CAHEN, Claude (1982), “Osmanlılar’dan Önce Anadolu’da Şiîlik Problemi”, Çeviren: Sabri Hizmetli, Ankara Üniversitesi İlahiyat Fakültesi, İslâm İlimleri Enstitüsü Dergisi, Sayı 5, s. 307-319.
ECER, Ahmet Vehbi (1983), “Şia ve Doğuşu”, Erciyes Üniversitesi, İlahiyat Fakültesi Dergisi, Sayı 1, s. 131-141.
HASAN, Münir (2002), Âlûsî’nin Şia’ya Karşı Reddiyesi, Ankara Üniversitesi, Sosyal Bilimler Enstitüsü, Yüksek Lisans Tezi, Ankara.
İRANŞEHR, Kazımzâde (1320 h.ş.), Tecelliyat-ı Ruh-i İrani, Bungah-ı Bazargani Pervin, Tahran.
İTTİHAD İlmi Araştırma Heyeti (1995), Risale-i Nur’da Alevilik ve İmamet Meselesi, İttihad Yayıncılık, İstanbul.
KAPLAN, Doğan (2008), “Şiîliğin İran Topraklarında Egemenliği: Safeviler Öncesi Arka Plan ve Safevi Dönemi Şiîleştirme Politikaları”, Marife, Yıl 8, Sayı 3, Kış, s. 183-203.
ONAT, Hasan (1989), “Şiîlik ve Günümüz Şiîliğinde Bazı yeni Yaklaşımlar”, İslami Araştırmalar, Cilt 3, Sayı 3, s. 122-138.
ONAT, Hasan (2013), “İran İslam Devrimi ve Şiîlik”, Mezhep Araştırmaları, VI/2, Güz, s. 223-256.
ÖNGÖREN, Reşat (1995), “Sünni Bir Tarikattan Şiî Bir Devlete: Safeviye Tarikatı ve İran Safevi Devleti”, Bilgi ve Hikmet, Sayı 11, s. 82-93.
ÜZÜM, İlyas (1998), “Sünnî-Şiî Yakınlaşması: Dârü’t-Takrîb Tecrübesi”, İslâm Araştırmaları Dergisi, Sayı 2, s. 171-185.

Published

2018-10-31

How to Cite

AYDIN, Şadi. (2018). THE LAND OF CONFLICT BETWEEN SASSANID CULTURE AND ISLAM: IRAN. JOURNAL OF AWARENESS, 3(4), 65–76. https://doi.org/10.26809/joa.2018445556

Issue

Section

Research Articles